B- 20 Kinds of View of a Self
"An uninstructed worldling — who has no regard for noble ones, is unskilled or undisciplined in their Dhamma; who has no regard for persons of integrity, is unskilled and undisciplined in their Dhamma — assumes form to be the self, or the self as possessing form, or form as in the self, or the self as in form.
"He assumes feeling to be the self...
"He assumes perception to be the self...
"He assumes (mental) fabrications to be the self...
"He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness."
(...)
Evameva kho āvuso assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ. Attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. (...)
Vedanaṃ attato samanupassati vedanāvantaṃ vā attānaṃ attani vā vedanaṃ vedanāya vā attānaṃ . (...)
Saññaṃ attato samanupassati saññāvantaṃ vā attānaṃ attani vā saññaṃ saññāya vā attānaṃ . (...)
Saṃkhāre attato samanupassati saṃkhārevantaṃ vā attānaṃ , attani vā saṃkhāra saṃkhārāṇasmīṃ vā attānaṃ. (...)
Viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. (…)
SN 22.85 Yamaka Sutta: To Yamaka
assutavā = uninstructed
puthujjano (nom. sg.)= run-of-the-mill person
ariyānaṃ adassāvī =with no regards for the noble ones
ariyadhammassa akovido = is not well-versed or disciplined in their Dhamma; sappurisānaṃ adassāvī = who has no regard for men of integrity
sappurisadhammassa akovido = is not well-versed in their Dhamma
ariyadhamme avinīto = not disciplined in the Dhamma of the noble ones,
sappurisadhamme avinīto = not disciplined in the Dhamma of men of integrity,
rūpaṃ (acc. sg.) attato (abl. sg.) samanupassati= he assumes form to be the self
rūpavantaṃ vā attānaṃ (acc. sg.)= or the self as possessing form
Attani (loc. sg.) vā rūpaṃ (acc. sg.) = or form as in the self
rūpasmiṃ (loc. sg.) vā attānaṃ (acc. sg.)= or self as in form
Vedanaṃ (acc. sg.)= feeling
Saññaṃ (acc. sg.) = perception
Saṃkhāre (acc. pl.)= fabrications
Viññāṇaṃ (acc. sg.)= consciousness