A Definition of the Aggregates
(...) "And what is form? The four great elements and the form derived from them: this is called form. From the origination of nutriment comes the origination of form. From the cessation of nutriment comes the cessation of form. (...)
"And what is feeling? These six classes of feeling — feeling born of eye-contact, feeling born of ear-contact, feeling born of nose-contact, feeling born of tongue-contact, feeling born of body-contact, feeling born of mind-contact: this is called feeling. From the origination of contact comes the origination of feeling. From the cessation of contact comes the cessation of feeling.
"And what is perception? These six classes of perception — perception of form, perception of sound, perception of smell, perception of taste, perception of tactile sensation, perception of ideas: this is called perception. From the origination of contact comes the origination of perception. From the cessation of contact comes the cessation of perception.
(...)
"And what are fabrications? These six classes of intention — intention with regard to form, intention with regard to sound, intention with regard to smell, intention with regard to taste, intention with regard to tactile sensation, intention with regard to ideas: these are called fabrications. From the origination of contact comes the origination of fabrications. From the cessation of contact comes the cessation of fabrications. (...)
"And what is consciousness? These six classes of consciousness — eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness: this is called consciousness. From the origination of name-&-form comes the origination of consciousness. From the cessation of name-&-form comes the cessation of consciousness. (...)
(...)
Katamañca bhikkhave, rūpaṃ:
Cattāro ca mahābhūtā catunnañca mahābhūtānaṃ upādāya rūpaṃ. Idaṃ vuccati bhikkhave rūpaṃ. Āhārasamudayā rūpasamudayo, āhāranirodhā rūpanirodho,
(…)
Katamā ca bhikkhave, vedanā:
Chayime bhikkhave, vedanākāyā: cakkhusamphassajā vedanā, sotasamphassajā vedanā, ghānasamphassajā vedanā jivhāsamphassajā vedanā kāyasamphassajā vedanā, manosamphassajā vedanā ayaṃ vuccati bhikkhave, vedanā. Phassasamudayā vedanāsamudayo, phassanirodhā vedanānirodho
(...)
Katamā ca bhikkhave saññā:
Chayive bhikkhave saññā: rūpasaññā saddasaññā gandhasaññā rasasaññā phoṭṭhabbasaññā dhammasaññā. Ayaṃ vuccati bhikkhave, saññā.
(…)
Katame ca bhikkhave, saṅkhārā:
Chayime bhikkhave cetanākāyā: rūpasañcetanā saddasañcetanā gandhasañcetanā rasasañcetanā phoṭṭhabbasañcetanā dhammasañcetanā. Ime vuccanti bhikkhave saṅkhārā.
(…)
Katamañca bhikkhave, viññāṇaṃ:
Chayime bhikkhave, viññāṇakāyā: cakkhuviññāṇaṃ, sotaviññāṇaṃ, ghāṇaviññāṇaṃ, jivhāviññāṇaṃ, kāyaviñañāṇaṃ, manoviññāṇaṃ, idaṃ vuccati bhikkhave, viññāṇaṃ. Nāmarūpasamudayā viññāṇasamudayo, nāmarūpanirodhā viññāṇanirodho.
(….)
SN 22:56 Parivatta Sutta: The (Fourfold) Round
rūpaṃ (nom. sg.)= form
Cattāro = the four
mahābhūtā (nom. pl.)= the great elements
catunnam (gen. pl.) = of the four
upādāya = dérived
Idaṃ = this
vuccati = is called
Āhāra-samudayā (abl.sg.)= from the arising of nutriments
rūpa-samudayo, (nom. sg.) = the arisng of form
āhāra-nirodhā (abl. sg.)=the cessation of the nutriments
vedanā = feeling:
Chayime = six
vedanākāyā (nom. pl.)= classes of of feelings
cakkhu-samphassa-jā = born from contact with the eye
sota-samphassa-jā = born from contact with the ear
ghāna-samphassa-jā = born from contact with the nose
jivhā-samphassa-jā = born from contact with the tongue
kāya-samphassa-jā,= born from contact with the body
mano-samphassa-jā = born from contact with the mind
Phassa-samudayā (abl. sg.)= the arising of contact
phassa-nirodhā (abl. sg.)= the cessation of contact
Chayive = six
saññā (nom. pl.)= perceptions
sadda = sound
gandha = smell
rasa = taste
phoṭṭhabba = touch
dhamma = idea
saṅkhārā (nom. pl.)= formations
cetanā-kāyā (nom. pl.)= classess of intentions
viññāṇa-kāyā (nom. pl.) = classes of consciousness
Nāma-rūpa-samudayā = the arising of name and form